Правильно ли я понимаю...

a_sult_h — 28.07.2012 Выделенные моменты (из сборника хадисов Бухари):

...XXV. Those women it is lawful to marry and those women it is unlawful to marry

The words of Allah, "Unlawful for you are: your mothers and your daughters and your sisters, your maternal aunts and your paternal aunts, your brothers' daughters and your sisters' daughters, your foster mothers who have suckled you, your foster sisters by suckling, your wives' mothers, your stepdaughters who are under your protection: the daughters of your wives whom you have had sexual relations with, (though if you have not had sexual relations with them there is nothing blameworthy for you in it then ) the wives of your sons whom you have fathered, and marrying two sisters at the same time – except for what took place in the past. Allah is Ever-Forgiving, Most Merciful.

And also married women – except those you have taken in war as slaves. This is what Allah has prescribed for you. Apart from that He has made all other women lawful for you provided you seek them with your wealth in marriage and not in fornication. When you consumate your marriage with them give them their prescribed dowry. There is nothing wrong in any further agreement you might come to after the dowry has been given. Allah is All-Knowing, All-Wise.." (4:23-24)

Anas said, "' And also married women' means that free women who have husbands are unlawful, 'except those you have taken in war as slaves" means that he does not see any harm in a man removing his slavegirl from his slave. He says, 'Do not marry idolatrous women until they believe.' (2:221)"

Ibn 'Abbas said, "It is forbidden to marry more than four wives, as it is forbidden to marry one's mother, daughter or sister."

'Abdullah ibn Ja'far was married to the daughter and wife of 'Ali at the same time.* Ibn Sirin said, "There is no harm in it," while al-Hasan disliked that at first, but later said that there was no harm in it.

[*This was Zaynab bint 'Ali and Layla bint Mas'ud who had been married to her father. When Zaynab died, then he married her sister, Umm Kulthim bint 'Ali.]

Al-Hasan ibn 'Ali married two of his cousins on the same night.* Jabir ibn Zayd disliked that because it was bring about severance (of kin) but that it was not unlawful since Allah says, "He has made all other women lawful for you." (4:24)

[*This was the daughter of Muhammad ibn 'Ali and the daughter of 'Umar ibn 'Ali.]

'Ikrima reported that Ibn 'Abbas said, "When someone commits fornication with his wife's sister, his wife does not become unlawful for him."

It is related that Abu Ja'far said regarding someone who dallies with a boy that if there is penetration, then he cannot marry his mother. This Yahya [al-Kindi who transmits this] is not known and is not sound.

'Ikrima reported that Ibn 'Abbas said, "When someone commits fornication with his mother-in-law, his wife does not become unlawful for him." Abu Nasr is reported to have said that Ibn 'Abbas considered her to be unlawful, but this Abu Nasr is not known from having heard it from Ibn 'Abbas.

It is related from 'Imran ibn Husayn, Jabir ibn Zayd, al-Hasan and some of the people of Iraq that she becomes unlawful for him.

Abu Hurayra said, "She does not become unlawful unless he has intercourse (with her mother)." Ibn al-Musayyab, 'Urwa and az-Zuhri permit him to keep his wife. Az-Zuhri reported that 'Ali said, "She does not become unlawful." This is mursal...
http://www.sunnipath.com/Library/Hadith/H0002P0070.aspx

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